Online love sex gender and relationships in cyberspace google voice online dating

there are two people who have something to say about this: Nietzsche and Beaudrilliard.i invoke their names in case somebody thinks i made this up.the silence is nonetheless present and it is most present, paradoxically at the moment that the user-id speaks.when the user-id posts to a board, it does so while dwelling within an illusion that no one is present. i have seen many people spill their guts on-line, and i did so myself until, at last, i began to see that i had commodified myself.what interests me about this, however, is that to the mass, the debate about freedom of expression exists only in terms of whether or not you can say fuck or look at sexually explicit pictures.

the very first understanding that i had that it was not a place like any place and that the interaction would be different was when people began to talk to me as though i were a man.image and simulacra exert tremendous power upon culture.and it is this tension, that informs all the debates about Real and Not-Real that infect cyberspace with regards to identity, relationship, gender, discourse, and community.commodification means that you turn something into a product which has a money-value.in the nineteenth century, commodities were made in factories, which karl marx called “the means of production.” capitalists were people who owned the means of production, and the commodities were made by workers who were mostly exploited.

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